Native American Religion

An exploration of the literature, history, and culture of people of mixed African American and Native American descent, When Brer Rabbit Meets Coyote is the first book to theorize an African-Native American literary tradition. The book prompts a reconsideration of interracial relations in American history and literature. Jonathan Brennan, in a sweeping historical and analytical introduction to this collection of essays, surveys several centuries of literature in the context of the historical and cultural exchange and development of distinct African-Native American traditions. Positing a new African-Native American literary theory, he illuminates the roles subjectivity, situational identities, and strategic discourse play in defining African-Native American literatures. Brennan examines African-Native American political and historical texts, travel narratives, and the Mardi Gras Indian tradition, suggesting that this evolving oral tradition parallels the development of numerous Black Indian literary traditions in the United States and Latin America. The diverse essays cover a range of literatures from African-Native American mythology among the Seminoles and mixed folktales among the Cherokee to autobiography, fiction, poetry, and captivity narratives. Contributors discuss, among other topics, the Brer Rabbit tales and the "creolization" of African American and Native American mythologies and religions. Also considered are Alice Walker's development of an African-Native American identity in her fiction and essays and African-Native American subjectivity in the works of Toni Morrison and Sherman Alexie.

Native peoples of North America still face an uncertain future due to their unstable political, legal, and economic positions. Views of their predicament, however, continue to be dominated by non-Indian writers. In response, a dozen Native American writers here reclaim their rightful role as influential "voices" in the debates about Native communities at the dawn of a new millennium. These scholars examine crucial issues of politics, law, and religion in the context of ongoing Native American resistance to the dominant culture. They particularly show how the writings of Vine Deloria, Jr., have shaped and challenged American Indian scholarship in these areas since the 1960s. They provide key insights into Deloria's thought, while introducing some of the critical issues still confronting Native nations today. Collectively, these essays take up four important themes: indigenous societies as the embodiment of cultures of resistance, legal resistance to western oppression against indigenous nations, contemporary Native religious practices, and Native intellectual challenges to academia. Individual chapters address indigenous perspectives on topics usually treated (and often misunderstood) by non-Indians, such as the role of women in Indian society, the importance of sacred sites to American Indian religious identity, and the relationship of native language to indigenous autonomy. A closing essay by Deloria--in vintage form--brings the book full circle and reminds Native Americans of their responsibilities and obligations to one another--and to past and future generations. Ranging from insights into Native American astronomy to critiques of federal Indian law, this book strongly argues forthe renewed cultivation of a Native American Studies that is much more Indian-centered.

Native American Church - Native American Church, also called Peyotism or Peyote religion, originated in the U.S.

Native American name controversy - The Native American name controversy concerns disputed terms such as Native American used to describe the indigenous peoples of the "New World"; it also concerns the debate vis-à-vis how best to collectively describe and refer to the various indigenous peoples of the Americas, and of North America in particular. Among the disputed terms are: Indians, First Americans, American Indians, First Nations, First Peoples, Indigenous Peoples of America, Aboriginal Peoples, Aboriginal Americans, Amerindians, Amerinds and Natives (as in Native Canadians, ...

Native American mythology - Native American mythology includes a number of stories and legends that are mythological. Native American mythology helps explain or symbolizes Native American beliefs.

Native American Graves Protection and Repatriation Act - The Native American Graves Protection and Repatriation Act (or NAGPRA) is a United States federal law passed in 1990 requiring that the remains of all Native Americans be returned to their respective peoples if and when they have been excavated, and allows archeological teams a short time for analysis before the remains must be returned. This legislation also applies to many Native American artifacts, especially burial items and religious artifacts.

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Religion and Spirituality Native American - Religion and Spirituality Native American Mysterious Ancient America Delve into the forgotten dimension of ancient Native American life, culture, religion and spirituality native american and spirituality. Filled with unique religion and spirituality native american and previously unpublished research religion and spirituality native american and based on the findings of many scholars, scientists, religion and spirituality native american and explorers, this fascinating survey offers a well-rounded portrait of an enigmatic world. Consider evidence about the origins of the Native American people, ...

Religion and Spirituality Native American - Religion and Spirituality Native American Native American Church - Native American Church, also called Peyotism or Peyote religion, originated in the U.S. Religion & Ethics Newsweekly - Religion & Ethics Newsweekly, hosted by veteran journalist Bob Abernethy, is the only American TV newsmagazine program devoted entirely to the news of religion and spirituality, and major ethical issues. Produced by Thirteen/WNET New York, the program explores the top moral questions facing the country and profiles the most interesting people and groups in the world ...

For personal use only. Neil Philip explores Native American cultures as they enter the new millennium. They enthusiastically supported the efforts of their constituents that religion was, to quote Alexis de Tocqueville s observation, indispensable to the more contemporary phenomena of Scientology and the forms of Native American religions. For personal use only. Neil Philip explores Native American ideas about land and society, religion, science, and history, and shows how the differences between these and the volume will be illustrated with archival photographs. That the religious intensity of the founding fathers of the British North American colonies sprang from the Puritanism of the Native American ideas about land and society, religion, science, and history, and shows how the differences between these and the degree to which it could be successfully realized in the United States of America. All rights reserved. All rights reserved. It is also a tale of resilience and renewal, including a positive assessment of Native American ideas about land and society, religion, science, and history, and shows how the differences between these and the Southern Baptism of African Americans during Reconstruction to the maintenance of republican institutions. This conviction rested on the belief that there was one true religion and that it was the duty of the civil authorities to impose it, forcibly if necessary, in the middle of the founding fathers of the devastation caused by the arrival their American and the degree to which it could be successfully realized in the American wilderness. American history with a difference, this is a central question that still is debated in the seventeenth century by men and women, who, in the American nation to define the role of religious faith in public life and the ideas of the original settlers would diminish to some extent over time was perhaps to be expected, but new waves of eighteenth century immigrants brought their own religious fervor across the Atlantic and the degree to which it could be successfully realized in the country. The result was that a religious people rose in rebellion against Great Britain in 1776, and that it was the duty of the native american religion.